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Fridau
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A-3200 Obergrafendorf
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bei St.Pölten, Austria.
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15 De cember 1985.
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Dear Ed,
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The time has come to send out a signal to you from this
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ancient, scandal-ridden, provincial dump. Peter Müller has
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not been sleeping over his plan to edit a book on Auden´s
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time here, he has been writing books himself in addition to
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his full time profession. Now - you may know this - it is
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definite and the book is to come out in February 1987 in
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time for A´s 80th.
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So he got me back to my desk, to, in his words, combine
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my English and German texts1/2/3, and bring the whole thing up to
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date. "Write as fully as you can, double the length." I
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protested that a) I don´t wish to chatter more feebly than I
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have already, b) I am ancient and frail, also lazy, c) the
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first MSS1/2/3 only approximate to each other while containing m kuch
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the same material; their tone differs. But above all they
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have, whether bad or indifferent, a certain shape or form and
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you cannot just stuff more material into it which refers to
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things which hap pened subsequently. So we agreed that we would
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leave the texts to stand and that I would say, roughly, okay,
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that was how it looked then; what has happened since, what
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is there still be said by us, who knew Auden in Kirchstetten
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in view of the fact that Carpenter did no research on this
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locations? For a long time the idea was only to write a
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German text, I mean that the book would be sol ely German
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l anguage production, and this I thought until quite recently.
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Suddenly, Peter bounced me with the comment that he would
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"like an English version as well." I had thought my two texts1/2
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were only to be combined and the sequel written in German.
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This presents technical problems. For example, and now my
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questions to you begin:
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We ihave here a copy of Auden´s declaration to the tax
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authorities. (I have been determined all along that this
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document should be published AND RIGHT HERE. Apart from making
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Them look stupid, it must be unique in literary history that a
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great poet should explain to the tax authorities how poetry
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comes to be written.) Do you have the English original, or where
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is it; did it ever exist or was the German drafted by Auden
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and put together by, s ay, his lawyer? Or could this have been
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done by whoever it was who wrote the prose version of the
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Weinheber poem? I have that text which A. gave me, but there
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is no record of who wrote it. In my first dr aft of the talk
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given at the PEN Club in London in 1976 I wrote: "I have the
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statement in German translation, so that what I am reading is
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my own re-translation back into English and not the original.
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I should be very grateful if you could help me over the
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address which Auden held at Neulengbach. I have the original
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English text which to my horror Auden asked me to translate:
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although capable of creative writing in German, to deal with
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this tough text was too m uch and it was corrected by my husband.
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Müller possesses the German text taken from a tape. Now this
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English text is so familia rrto me that it deafens me to all
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or any sources. A digest of it is in the PEN text but I wonder
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- 2 -
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to what extent Auden´s speech contains hitherto unknown material,
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if any. I said air ily that he had probably said i t a ll before,
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in Secondary Worlds and so on, but this is not true. After a
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preamble the speech begins:
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Between the ages of six and twelve, I spent a great many of
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my waking hours in the fabrication of a private secondary
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s sacred world, the basic elements of which were a) a limestone
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landscape mainly derived from the Pennine Moors in the North of
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England and b) an industry - lead-mining.
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I t is no doubt psychologically significant that my sacred
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world was autistic - that is to say I had no wish to share
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it with others ... and so on.
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He goes on to define the Primary and Secondary Worlds; his
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private world, the restrictions on the freedom of the artist;
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water-turbines, his Platonic idea of a concentrating mill and
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of his moral duty to sacrifice his aesthetic preference
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to reality or truth.
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If you like I can have the whole thing photo-copied and
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send it along, but you see what it´s about. I cannot believe
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that Wystan chose Neulengbach to make a one-time-only
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statement of this length and weight, the idea is absurd and
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the point of my quotation in my talk in 1976 was to show Auden
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in one aspect of his contact with the Austrians, not without
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a touch of hilarity. But this is not in Secondary Worlds,
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I have leafed through your Early Auden page by page and finkd
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no reference, nor can I find it anywhere else. Can you
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el ucidate?
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M y worm´s eye view of the arrangements for the funeral
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goes iknto my new piece, and incidentally the contributions
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will be looked over by a lawyer.
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Are you about to come out with a Middle Auden or whatever?
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If so it would be nice to know about it so I can refer to it.
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The chaplain sto the British Embassy in Vienna gave me the
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name and addre ss of the clergyman who took the service with the
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RC pasrish priest and I wrote to him to find o ut´whether he
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can remember the form of service etc. but no answer so far.
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This would be of interest here because though common practice
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in England such an ecumenical service was a novelty here and
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caused much comment.
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How are you and what are you doing apa rt from teaching?
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I had a lot of illness, hospitals etc. but am now stab ilised
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and am living now wholly in the country but am well looked
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after and see plenty of people. It´s Parkinson´s disease
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which can be kept pretty well under control these days. My
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relations organised a splendid surprise party for my 70th
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birthday which went on all day, at breakfast I didn´t yet
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know what lay ahead. My son plotted this and steered it from
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New York but was there on the day. He built up the Austrian
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bank Creditanstalt-Bankverein in NY, and if ever you need to
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send me bulky papers or whatever - not that you will - contact
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him at 212-702-9101. His name is Marko.
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Good health and success i n 1986,